Demawso is a few minutes’ drives from Loikaw in Kayah State. It is abundant in natural beauty scenes and legendary interesting religious buildings.

Demoso or Demawhso

The town named Demawhso in 1962 was known as the street to Nawngpale before 1952. Local people in the town have been living in unison with faith in various religions. Not only Roman Catholic churches but also Buddhist stupas and temples mushroom in the town in addition to beautiful scenes of mountain ranges, waterfalls, springs, and caves.


Cold and wet weather helps create a good lifestyle for the people. Among many towns having hotness in climatic conditions, Demawhso always enjoys chilling in Kayah State.

How to pay a visit to Demawhso

Travelers can go to Demawhso from Loikaw by car or motorcycle. It is a 40 minutes drive to Demawhso from Loikaw. However, many traveling sites scattered around the town and nearby villages. They have to take adequate time for the visits.

Destinations around Demawhso

Demawhso possesses the largest number of travel sites in Kayah State. These attractive moves such as natural beauties, the lifestyle of locals, foodstuffs and religious edifices are interesting ones.

Ngwetaung Dam

DemawsoNgwetaung Dam is one of the significant sites which should be visited in Demawhso. The embankment of the dam catches the attention of visitors. View desks on the embankment have been arranged for travelers to enjoy natural beauties. A car park and toilets are under construction to give services to the visitors. A vast green grass lawn is a good scene for taking photos. Travelers can view traditional costumes such as bronze rings at necks of female Padaung vendors. A feeder creek of Ngwetaung Creek was blocked as earthen Ngwetaung Dam on which local people and farmers rely on agriculture and drinking.

Htipwint Lake, Thitsa Lake

Htipwint LakeThe water surface of the lake seemed like a mouth of old volcano spews out the sand in the shape of umbrellas. So, local people name such a move as the opening of umbrellas (Htipwint). The lake is 227 feet long and 115 feet wide. In the legendary stories, sisters of Dwe Mei Naw played in the lake. Another lake close to the umbrella lake is named Thitsa Lake. The well of God is located there. Thitsa Lake is famous as a spring that never dries up. Spirit chambers are displayed around the area.

Seven series of lakes

DemawsoThe lake has been fenced, with facilities of placing roads, construction of recreation centers and traditional houses as temporary accommodation. A legendary story mentioned Prince Thudanu was in love with Dwe Mei Naw who took a bath in the lake at the foot of Ngwetaung Hill daily together with her six sisters. These lakes are located naturally at different levels in series starting from the foot of the hill.

Demawhso Market

Demawso MarketThe Demawhso market on the market day held once three days. The market was crowded with visitors even in the afternoon although it was not a market day. It was because local people and travelers tasted delicious barbeque and fried meats. Roasted beef or pork, fried meals, and Kayah sausages are good cuisines with Kayah traditional brews. On the market day, local female Padaung vendors arrived at the market to sell goods and some persons traded small and large containers of traditional brews.

Hsintaung spring

The spring at Nanmeikhon in Demawhso is attractive to travelers. Water in the spring is very clean and blue. Water is not too deep. Some locals take a bath at the spring whereas picnickers take a rest in the spring on Saturdays and Sundays when some local students sell traditional brews and foodstuffs for earning incomes. Up to now, the spring is naturally beautifying because it is a specific recreation area without maintainers. However, the road to the spring is just a lane for one vehicle. So, it is difficult to dodge two cars in opposite ways.

Koingan spring

The spring is flanked by a Roman Catholic Church and a swimming pool. The spring originates from the underground river of the Htiparunu Tunnel. The statues of Roman Catholic Christians are kept in a cave. Travelers can pay a visit to the spring in Koingan Village of Saungsula Village-tract, along the road from the junction of Nawngpale Village.

Cave for Our Lady of Lourdes

Travelers strolling along the street to Koingan spring will first see the Cave for Our Lady of Lourdes. It is a holly site for Roman Catholic Christians, whose church is located at the foot of the hill. Religious ceremonies take place on the hill.


Panpat villageTravelers pay a visit to Panpet Village where Kayan (Padaung) ethnic people reside. Entrance to the village is crowded with shops for selling various items of domestic products, souvenirs, and traditional ornaments. Visitors will have chances to observe weaving works of Kayan ethnic people (especially women) and placing of bronze rings at necks. Travelers can take photos wearing Kayan costumes. They can pose for documentary photos together with Kayah belles.

Tawkyettaung Pagoda

The pagoda is dubbed as Shwekyettaung Pagoda by some people. Silver pagodas on the hill can be seen from a far distance. Ladders are arranged for pilgrims to the pagodas on the hill. It is an area of sanctuary for jungle fowls. Significantly, the pagoda and encircled pagodas were decorated with silver paint. From the terrace of the highest pagoda, travelers can enjoy beautiful scenes.

Loinanpha Hill

Hills of KayahIt is the highest hill not only in Demawhso but also in Kayah State, at an altitude of 5,010 feet. Despite difficulties to climb up, nature lovers and explorers scale the hill. Travelers should take time to climb Loinanpha Hill which is one of the attractive sites in Demawhso. Hsinbyu Hill I think Hsinbyu Hill is involved in the area of Pruhso Township but some say it is in Demawhso Township. The entrance fee for the car is collected in some areas. Travelers spent the night in tents on the hill but such a move was not allowed later due to requests of village authorities. Now, accommodation is arranged for travelers in the valley. Travelers can enjoy the best views of sunset and sunrise, taking a position on the hill. Travelers must take a long time to the hill but the most beautiful panoramic view may be compensated for their precious time.

Kyat Cave in Loikaw

Kyat Cave in Loikaw

Kyat Cave in Loikaw

Mountain ranges linking with Shan plateau among various hills and mountains which emerged depending on geological conditions of the Earth are stretching from Kayin, Mon and Kayah state to Taninthayi Region. Natural caves and tunnels position in some parts of these mountain ranges, including Kyat Cave in Kayah State located in the southern part of Shan plateau.

Stalactites, natural tracks of water, ancient Buddha images and votive tablets at natural caves attracted travelers. However, some pieces of wood assumed as damaged coffins in Kyat Cave caught the interest of the travelers, increasing the number of visitors. That was why Kyat Cave became a tourist destination of Myanmar.


According to the records of the Ministry of Home Affairs, as Loikaw was established by U Thiri in 1200 Myanmar Era (1838 AD), it was in the past named Thiridaw Village established near Taungkwe Hill. As such, the village was called Loikhaw in Shan language. In this regard, Loi means hill and Khaw, separately in Shan language. Later, Loikhaw changed to Lweikaw and then to Loikaw.

On 20 April 1888, Chieftain of Kandarawady Sao La Wee established his palace in Loikaw. Kayah region, which was located as Kayinni State before regaining independence of Myanmar, became Kayah State in 1951.

Existing Loikaw Township was formed with 19 wards and 123 villages of 12 village-tracts on 17 March 2016. Loikaw Township on 598.06 square miles of land shares border with Shadaw Township in the east, Demawhso Township in the west, Bawlakhe Township in the south and Pekhon and Hsihseng townships of Shan State in the north.

Loikaw Township is filled with a lesser area of plains but with thick forests and mountains. Among the hills, Thiri Mingala Hill (Taungkwe), Shwe Hill, Taungthonlon Hill, Myakalat Hill, and Shweletwah Hill are famous in the township. As Bilu Creek is the main water source in Loikaw Township, Bilu Creek hydropower plant (Lawpita) supplies electricity to various towns and villages across Myanmar.

Loikaw Township at an altitude of 2,950 feet is home to Kayah, Bamar and Shan ethnics as the majority.

Kyat Cave

Travellers who arrived in Loikaw focused on visits to Taungkwe Pagoda, Lawpita and Ngwetaung Dam in the past. Nowadays, travelers pay visits to Kyat Cave in addition to the aforesaid sites.

Kyat Cave, is famous among travelers for a few years, is located 10 miles east of Loikaw. Travelers leading to Kyat Cave must come from Pinlaung to Loikaw. At the junction to Loikaw, they need to turn the left. They can reach the cave by driving along the smooth road to the foot of the hill where the cave is located.

As the mouth of the cave is 120 feet high from the foot of the hill at an altitude of 2,990 feet, brick steps were made to the hill with rails. Local people called the hill, the location of Kyat Cave, as Rasuku in Kayah language.

Currently, local Buddhist monk U Vayama leads the maintenance tasks of the cave. Travelers are urged to take off foot wares before entering the cave. But, Kyat Cave, being a limestone structure, is always wet at its earthen floor.

The 2,194 meters long enclosed end cave is gradually narrowing inside. Anyone cannot walk till the end of the pavement. The 600 meters long inside part of the cave is facilitated with lighting starting from the mouth. Wooden bridges at some parts help travelers move conveniently.

We found woods and pieces of timber logs in the shape of coffins around 300 feet area from the entrance. Among them, some timber logs were carved in the shape of coffins but some were sawn timber. No structure in good conditions was found. Collapsed wooden posts and bars assumed as stages on which carved timber logs might be put were found near the walls inside the cave. Some of the stages were 20 feet high from the cave floor.

Although local people said there remained human skeletons in the coffins, not only fossils but remains of humans were found there at present. However, some pieces of earthen pot were seen near the pieces of wood. That is why it needs to conduct research on these pieces whether or not related to the customs of Myanmar in breaking the water pot at a time when the corpse was conveyed to the graveyard.

It was a strange fact that although the carved wooden pieces found in Kyat Cave were assumed as coffins, there was no piece of human bones.

A large number of woods assumed as coffins were found in the interior part of the cave. One ends of wood were on the interior walls and other ends on the cave floor in disarray. Drag-holes were seen at some timber logs. It can be assumed that these logs were tied with ropes to pull them out from the foot of the hill to the cave and to control them inside the cave not to drop into the ravine.

The coffin-shaped logs were carved of teak, most of which were broken and damaged. Each of them was eight to 15 feet long. The carved parts were about 20 inches to two feet wide. As the logs were longer than the area where a human body could be put, anyone did not know when the logs existed and these were in shape of coffins, Kyat Cave became a puzzle one.

Coffins hanging at the rocky hillside

A cremation custom happened in China from 400 to 2,500 years ago that coffins in which dead bodies were kept were hung at the rocks for cremation. Similar hanging coffins were found in Indonesia and the Philippines. Especially, Bao race residing in southern China practiced hanging coffins for the cremation of remains.

We saw wooden coffins in various sizes and forms of logs put on the edges of rocks and hung at the rocky walls in the caves.

Hanging the coffins of dead bodies aimed to protect them from the danger of wildlife and to invite gods from heaven. Due to the belief that gods from heaven call the dead, coffins were placed on the high stages to be closer to the gods.

Evidence was found that similar traditions were practiced in some parts of China, the Philippines, and Indonesia. However, anyone could not know the aim of hanging the coffins but they could generally assume it might be easy access for the dead to the gods.

Coffins in Kyat Cave

The evidence on hanging the coffins in which dead bodies were kept was found at Kyat Cave in Myanmar. However, any fossils, pieces of bones and bodies were not found around the coffins. That was why some researchers assumed pieces of wood in Kyat Cave might not be coffins. Post-graduate students of the Anthropology Department of Yangon University reviewed these pieces might be the carved boats similar to the coffins. These boats might be stored in the cave due to something reasons. Although each human could not have more than seven feet high, the coffin-designed logs in the cave were sized for two persons.

It was a puzzle for all that the exact fact when the carved logs were sent into the cave and who sent them could not be discovered, catching the attention of the travelers.

Although the custom on cremating the dead bodies in the carved logs into the cave was not found in Myanmar, teak log coffins were found on roofs of Bo Krai and Ban Rai caves in Pang Mapha District of Mae Hong Son Province in northern Thailand. As the Pang Mapha District of Thailand is located in the east of Loikaw, close to the same latitude via mountain ranges, if research could discover the relations of culture between the two areas, the puzzle of Kyat Cave could be solved.

Travelers to Kyat Cave are allowed to pay visits to the cave from 9 am to 4 pm daily. As the interest of local and international travelers helps develop the tourism industry at Kyat Cave, if firm evidence can be exposed, Kyat Cave will have more development.

Goke Hteik Bridge

Goke Hteik Bridge

Goke Hteik Bridge

Where skill, goodwill, and discipline can be found by Ms. Moon (Dagon University)

All of us have well heard the term ‘Standard’ which is especially used in construction work and other important ones. If a work is in line with the specified ‘Standard’, it lasts long and those who are associated with it are happy in body and mind. There has been a unique example in Myanmar since the colonial era. It was nothing but a bridge construction work in Nawnghkio Township. Its name was well-known as Goke Hteik Bridge.

British decided to construct a railroad from Mandalay to Kunlong in Northern Shan State after they occupied Upper Myanmar dated 29th November 1885. In the construction of the railroad, there was the greatest difficulty for the British in which they had to join the canyon between Nawnghkio and Nawnpein, Kyaukme District. The distance between the two banks of the canyon was over 8,000 feet and the depth of it was about 300 feet. Therefore, to construct a railroad across that canyon was a major barrier for the British.

However, the British did not resign their scheme and they assigned the work of drawing the design of the bridge to Sir A. M. Fendal Inc. Co. in London, England. They also entrusted the duty of construction of the bridge to Pennsylvania and Maryland Co. in the United States. The scheme of Goke Hteik bridge started at milepost No. 463-09 which was 7 miles away from Nawnghkio and it was an extremely difficult task as it was constructed via the series of forest and mountain ranges. Besides, Goke Hteik Bridge was the highest among other bridges in Burma (Myanmar).

The necessary steel structure beams were carried from New York by marine vessels and conveyed up to the construction site with various difficulties. The construction work was commenced on 28th April 1899 and completed on 1st November 1900. The whole measures including the tasks of finding the way around, carrying the steel structure beams, balancing ground level and making a tunnel across the rocky mountain that the train had to pass through on the northern side of the canyon lasted about 9 months. Although that period seemed to be somewhat short, it has been significant proof that it indicates its strength and being systematic.

The British were the guests who temporarily occupied our motherland but they never did their works that were for their benefit with slip-shop manner. They took their responsibilities definitely and carefully through excellent techniques of their times. Therefore, Goke Hteik bridge has been used for over a century and is still being used now. We have to emulate their practices. Nowadays, there are many buildings, roads, and bridges being constructed nationwide. However, there has been much notorious news we heard such as the collapse of building or bridge, damage of building or bridge, not being up to the international standard of highways, etc. before their due time.

If one guesses why such necessities are caused, there must be a solution that highlights the irresponsibility of responsible personals. Moreover, their lack of goodwill upon the citizens and the State is a major cause. In every large scale or small—scale scheme, it needs man-powers and qualified materials. Man-powers include skill, goodwill, and discipline. Only when these triangle qualifications are incorporated properly, the outcome result will be good. In my opinion, it is the time on which the mindset of our people should have been changed already to keep abreast of the international standard.

Pin Laung

Pin Laung

Pa-O Land with true natural beauty by Thiha (The Traveller)

Pa-O land or Pa-O region’s Pinlaung Town was said to be very beautiful by those who were there. Those who had visited many regions of Myanmar would say that Myanmar is beautiful with its natural beauties. However, the beauty of Pinlaung is somewhat majestically and peacefully.


It was a region once governed by Saophas (local rulers or royalties) and the region was known as the Loilon region. Now it is Pa-O Self-Administered Zone. It was in southern Shan State and was about 50 miles away from Taunggyi. Sao Moe Kyaw was Pinlaung (formerly Loilon) region’s last saopha and relinquished his powers on 29 April 1959.


Situated 4,820 ft. above sea level, the weather in Pinlaung Town is cool. It also rains considerably in the raining season. For a person like me who came up from the hot and humid delta area, the Pinlaung weather was very nice. Sometimes water became frozen during the wintertime.

How to go to Pinlaung

Pinlaung was a town midway between major cities so it is quite an awkward destination. From Yangon, most will take an overnight express bus to Loikaw reaching Pinlaung at an unearthly hour of 2:30 or 3 am. From Nay Pyi Taw, it can be reached via Kintha. By air, you’ll land at Heho and then drive down to Pinlaung for about two hours.

Places to go in and near Pinlaung

There were some places to visit in Pinlaung but most drive out of town to visit villages, hike into forests or up a hill. Pinlaung was surrounded by natural greenery and many natural waterfalls and caves are of interest. There were even places to go trekking or hiking or even rock climbing! As I’m not that sporty type of person, I’ll only mention places that I went to.

Pinlaung Haw or palace

The front end of Pinlaung Haw (palace) had collapsed while the back end was in a dilapidated condition looking at though it was hit recently by a strong earthquake and was on the verge of collapsing. Relatives of the saopha still lived in nearby houses and visitors can pay a visit but be sure to be respectful toward the host. Comparing the sad state at the present with its glorious past could bring tears to those who tend to be sad.

Saopha tombs

The tombs of Saophas and families are in the town center near Mway Daw Pagoda. Their ancient titles and names can be examined from the cemetery record.

Mway Daw Pagoda

Mway Daw Pagoda can be seen from afar across Kan Tha Ya Lake as you enter Pinlaung Town. The lake itself was always crowded with local and foreign visitors.

Pinlaung Myoma Market

Although it is right smack in the middle of the town, it is usually busy only on the market days that were held once every five days. The market days are when exotic traditional Shan foods that were not readily available every day even in other towns and villages were offered. Restaurants and eateries near the market also offer special dishes on the market days. It is advisable to check out when the next market day will be and time it to coincide with your visit to taste local Shan delicacies.

Loi Maung Taung or Loi Maung Mountain

The road beside the Mway Daw Pagoda will take you to Loi Maung Taung or Loi Maung Mountain. This is the highest peak near Pinlaung rising to a height of 6,124 ft.

At such height, the weather at the top of the mountain is severe and changes drastically in a moment. It might be misty but can become sunny and hot within a moment or the other way round. At the summit are a monastery, a pagoda, and a communication tower. The mountain is very attractive for active sportspersons, mountaineers and hikers alike. As the summit can also be reached by cars or motorcycles, even non-sporty person like me can enjoy the view up there. Inle Lake, as well as other peaks, can be seen from the summit. Most went up to enjoy the sunset view and timed the ascent to coincide with the sunset.

Edible earth

There’s a strange habit of eating earth in this region. The edible earth pits were right beside the road or trek up Loi Maung Mountain. For a visitor like me, the ordinary and edible earth were indistinguishable. It is best to check out with locals. Villagers roast the edible earth and eat it as a snack.

Nam Hoo Pagoda Hill

Nam Hoo Pagoda Hill near Pinlaung Town is a place where the town can be seen closely from above. Pintale Kyaik Hti Yo Pagoda is yet another place rising above the town and yet near the town offering a close-up view of the town from above. Lone Naga Pat Pagoda is a must-visit place if you were ever in Pinlaung. The views along the way to the pagoda were breathtakingly beautiful. The history of the pagoda was too mythical and I’ll leave it for visitors to learn about it in their visit and to believe it or not! Near this pagoda is a small pond called Thitsa Khayu (snail) pond with many snails in it.

Sa Ma Kyauk Sar Pagoda

Sa Ma Kyauk Sar Pagoda or Sa Ma Stone Inscription Pagoda is right beside the path that’ll take you to Lone Naga Pat Pagoda. In my mind, the stone inscriptions look more like a fossil remains of the snails!

Nyaung Shwe

Boats of Inle Lake

Nyaung Shwe

As per the saying “Nine Saophas and nine reigns of Shan” the ethnic Shan nationals in Myanmar established nine Mao Kingdoms. They were –

  • Mogaung,
  • Mohnyin,
  • Thaungthut,
  • Mongmit,
  • Mongnai,
  • Hsenwi,
  • Mongpe,
  • Nyaungshwe and
  • Hsipaw.

According to “History of the Shan State – From its origins to 1962” by Sai Aung Tun the years from 1287 to 1531 are recognized as the period of Shan kings in Upper Myanmar. This period witnessed the successful establishment of the three historically famous cities of Pinya, Sagaing and Inwa (Ava) by the Shan kings. As the successive Shan kings ruled in these cities, they let their sons and brothers rule their regions of origin in Shan as Saophas which was eventually called Sawbwas in Myanmar language. Shan Saophas uses royal objects like white umbrellas, headdresses, and footwear used by the Myanmar kings.

Shan Saophas lived in Haw (palace) and after they faded from history, their Haw and royal objects remain as cultural heritages. Nyaungshwe museum is one of the many museums in Shan State that had maintained and displayed these cultural heritages.

Nyaungshwe in Shan State, Taunggyi District is 602 km from Yangon and 30 km from Taunggyi and was a town visited by visitors who came to Inle Lake. On the east of the town are Taunggyi and Hsihseng while to the west lies Kalaw and Pinlaung. It is connected to Pekhon Township to the south and to Taunggyi Township to the north.

Nyaungshwe with an area of 561 square miles is at an elevation of 2,950 ft Nyaungshwe Township was formed with 8 wards and 35 village tracts with 445 villages. According to the 2017 Census, the township had a total population of 171,459 of which 69 percent were Intha while Pa-O made up 13.5 percent.

Nyaungshwe was established by Saopha Si Sai Pha in 1359. In Shan language, it was called Yawnghwe meaning a plateau between two mountains.

Nyaungshwe had Phaung Daw Oo Pagoda, Alodawpauk Pagoda and Shwe Intane Pagoda in Inle Lake and Yadana Mann Aung Pagoda in Nyaungshwe town as well as 1,013 pagodas and stupas. A cultural museum (Nyaung Shwe Haw) situated in Nandawun is also a historical building in Nyaungshwe.

The present Nyaungshwe Haw was built by a Shan Saopha Sir Saw Maung in 1913. The construction took 10 years and cost some 300,000 Kyats (a couple of billion Kyats in today’s money). Maukmai Saopha Sao Kham Hlaing drew the design of the Haw combining the Mandalay Palace design and traditional Haw of Shan Saophas. The construction was led by carpenter U Ngo @ U Htun Aung and Shan artisans.

After the first Nyaungshwe Haw was destroyed in Nyaungshwe town fire of 1908 the present Haw was built with 206 pillars. It was a rectangular structure measuring 200 ft from east to west and 194 ft from north to south and faces toward the east. The two-story Haw with seven tier roof contains three main halls. The hall to pay homage to the Saophas was where the Saophas received his subjects paying homage to him twice a year and it had a throne. When the Buddha images from Inle Phaung Daw Oo Pagoda were in town, the images were placed on this throne where the people came to worship it.

The outer hall is where the Saopha and his ministers discussed matters relating to the people. The inner hall is where the Saopha, his family, trusted ministers and aides discussed family, royal and religious matters. Soaphas of Shan State conducted preliminary discussion for Panglong Agreement matters on 8 February 1947 in this inner hall.

In addition to these three halls, Nyaungshwe Haw had a building (South Dawei Building) on the south for Saopha’s mother and Mahadevi (Saopha’s wife), a building (North Dawei Building) for the Saopha and sons.

There’s a 10 ft square rectangular room with iron bars in the middle of the ground floor of the Haw that was considered as a safe room. It was used as a Japanese military police Kempeitai office room during the Japanese occupation in the Second World War.

Nyaung Shwe Haw
Nyaung Shwe Haw

Local and western delicacies for visitors to Kayah State

Kayah Loikaw
Taung Kwe Sati - The cracked mountains pagoda

Kayah Foods

A new destination Kayah where local and western cuisine readied for visitors by Ye Htut Tin

KAYAH State is the smallest state in Myanmar with an area of just a little more than 3,500 square miles.

Among the various indigenous people in the region, the Kayan or Palaung are renowned for their ‘long-neck’ women who wear brass coils around their necks and are dressed in colorful traditional costumes.

As Myanmar opens up to international tourists, Loikaw has become one of the newest destinations that became accessible. Yangon to Loikaw drive is a considerable drive that locals normally do. For foreign visitors, a flight to Heho from Yangon or Mandalay and by car to Loikaw is a shorter and more enjoyable ride through mountains of Shan State and Kayah State. A trip to Loikaw can also be part of a trip to Inle Lake and towns like Taunggyi, Kalaw, and Nyaungshwe, etc. in Shan State.

At an elevation of 884 meters above sea level, Loikaw offers a springtime climate with a temperature between 26 °C in December and 33 °C in April. Peppered by pagoda-topped hills and stunning natural and rural scenery, Loikaw is tipped as one of the country’s future tourism hotspots.

In January this year, Balloons Over Bagan launched hot-air balloon flights in Kayah State. The service recommences in January 2020 with the name Balloon Safaris Loikaw. The hot air balloons will rose high above Loikaw and Kayah’s famous landmarks Taung Kwe or Thirimingalar Taung Taw, Ngwe Taung Dam and Seven Step Pond.

Local and western delicacies for visitors

There are several local delicacies that visitors can try out when in Loikaw.

Kayah sausage: It is a sausage that does not use any preservatives in any form. Due to this, it needs to be consumed within a day or two of purchase. Locals, including the tour guides and hotels, should be able to point you out where it can be purchased.

Curry pack: Curry pack, locally known as Hin Tote, is a rice dumpling with chicken, pork or vegetable that was very popular, more widely available than Kayah sausage. U Tun Ya Curry Pack shop in Mingala Ward was one of the many shops where this was available. However, as it was taken as a breakfast food, it was usually sold out by late in the morning so be early to rise and be the first to take breakfast.

Visitors can also try out other local drinks like Kayah moonshine and delicacies like pork balls and fried termite eggs.

Keinnara Lodge Loikaw has launched what it hopes will be a tasteful introduction to Western cuisine in the remote region of Kayah State.

The resort’s new menu was unveiled on 1 October by Chef Thu Ra Aung, who previously worked for nine years as a chef de partie and sous chef at Yangon’s celebrated Strand Hotel.

“Chef Thu Ra Aung brings a wealth of new culinary ideas and experience to this tranquil corner of Myanmar,” said Keinnara Lodge Loikaw’s general manager Ko Ko Lay. “Most people in Kayah State, as well as many local visitors, have never tried Australian beef, couscous, pan-fried salmon or European wines, so we hope these dishes appeal to their taste buds.”

Among the chef’s specialties, Thu Ra Aung said that he also intends to unveil a few “Kayah fusion” dishes starting with his very own Kayah Sausage Pizza. But, he said, he will stay faithful to the recipes of traditional local favorites such as Hin Tote.

A remote far-off place Loikaw in Kayah State is welcoming visitors, locals and international alike, with its natural scenic beauty and sites as well local and western foods.

Inle Lake Transportation

Inlay Southern Shan Stae Myanmar_


The Inle area was under the jurisdiction of the Sawbwa of Nyaung Shwe since the Bagan period. There is a reason to believe that the Intha people came after the Shans had already settled in this area as most of the place names are in Shan and not in the Intha dialect. Also, the Intha were not ruled by a chieftain of their own race but by a Shan chief. The Myanmar kings recognized the Shan Sawbwas as Lords or Princes who were under their suzerainty. The Myanmar king rarely intervened, except when there were problems of succession.

The title was hereditary and Nyaung Shwe (Yawnghwe) belongs to the original 19 Shan clans who founded the Kingdom of Mongmau. “Yawng” means “highland” and “hwe” means a “valley”, so the place name is interpreted as highlands intersected with valleys.

Myanmar name Nyaung Shwe is similar in sound but the meaning is entirely different. “Nyaung” is the “Bodhi tree” and “Shwe” is “gold”, so Nyaung Shwe means “Gold Bodhi Tree”.

The classical name in Pali of Yawnghwe State is Kambojarattha, and its boundaries were much bigger than in modern times. The present town of Yawnghwe is the fourth capital and it was founded by Sawbwa Si Seng Hpa in A.D. 1359. 

The Intha had to pay taxes of three kinds: (1) For houses (2) For farms and (3) For fruits and vegetables. Roughly it was about 10% of the income.

The Sawbwa of Nyaung Shwe had under him ministers, revenue officers, and village headmen to administer at various levels. The most important officer in the Inle area during the Myanmar king’s time was the Ngwe Khun Mhu or the revenue officers. The bigger villages had headmen of their own.

In November 1885, the British deposed King Thibaw and the whole of Myanmar were annexed to the British crown on 1 January 1886. At first, there was some resistance against British rule, but eventually, under the military administration of Col. Stedman, the Inle area was subdued and brought under British colonial administration.

During the Japanese occupation period, 1942 to 1945, the Inle area remained peaceful under the administration of Sao Shwe Thaik, the Sawbwa of Nyaung Shwe. He became the first President of the Republic of the Union of Myanmar when Independence was regained on 4 January 1948. Sao Shwe Thaik divided the Nyaung Shwe area into five districts, and the northern part of Inle was part of the main Nyaung Shwe district and the southern part under the In-tain district. In 1959 all the Shan Sawbwa relinquished their powers and the Inle area up to now is part of the main Shan State with the state capital in Taunggyi nearby.

In early 1970, the whole administrative set up was reorganized during the socialist period and the Nyaung Shwe township was divided into eight quarters with 35 village tracts. The total number of villages is 450. The lake area is divided into the eastern, western and southern parts; the main northern part being the Nyaung Shwe township area itself. Roughly there are about 51,000 people in the high ground area around the lake and about 54,000 people living in the lake itself, making a total of about 105,000 for the whole Inle region.


Inle Lake is a major tourist resort for Myanmar is well served by airlines, railway, and road. It is only about 400 miles by road from Yangon.

The railway journey takes a little over a day; the through carriages for Shwe Nyaung and Taunggyi is joined to the main Yangon-Mandalay Special Express and leaves Yangon main station daily. These carriages are uncoupled at Thazi, the junction for the Southern Shan State line to Taunggyi. Within an hour or so, the carriages are joined to the Taunggyi train which leaves Thazi around dawn. The zigzag shuttle climbs up to the Shan Plateau gives superb views, especially around April and May when the Flame of the Forest and Gul Mohr or Flamboyant trees are in full bloom. The train reaches Shwe Nyaung, the nearest station to Inle Lake, the day after leaving Yangon. The British built the railway to Shwe Nyaung before the Second World War, in the last decade, it has been extended to Taunggyi and beyond.

From Shwe Nyaung, buses and taxis are available for the eight-mile drive to Nyaung Shwe, the main town for the lake. (Visitors should note the names of these two towns whose names are similar, but one is the reverse of the other). 

Roads in the area are fairly good but small in width and of a poor condition in some stretches; they are slowly being improved and widened. There is also a road for about 18 miles on the eastern side of the lake going from Nyaung Shwe to the Nant Pan area through Maing Thauk village.

On the western side, the lake is another road which goes for about 20 miles from the junction on Heho-Nyaung Shwe road to Khaung Daing where the old Luye-Chun (outstanding students) camp has been turned into an attractive hotel by the lakeside. Visitors usually prefer to go by boat from Nyaung Shwe to Khaung Daing as it is only about seven miles across the lake.

As the Inle Lake is formed by the Balu Chaung, the river is navigatable for small boats to the southern end of Shan State, about 60 miles from Nyaung Shwe at the Moe Bye Dam, and Phe Khun village.

After the dam, which boats can cross via a lock, the river goes through the Kayah Stae to its capital Loikaw which is about 30 miles further away. It is a route that the local boats have been using long before the dam was built. Now motorboats also ply this interesting, little known scenic journey.

The main airport for the Southern Shan State (Inle-Taunggyi-Pindaya-Kalaw area) is at Heho. Heho is about 22 miles by road to Taunggyi, the capital of the Shan State, and also about the same distance to Nyaung Shwe at the head of Inle Lake.

There are daily flights. The flying time between Yangon and Heho is about one hour. Heho airport is one of the four main airports on the tourist circuit and there are flights connecting Heho with those to Bagan, Mandalay, and Yangon.


Since early 1950, foreign tourists have been visiting the Inle Lake, but it was only in the last decade or so that the lake area is being quickly developed into a tourist resort with better communications and many new hotels and restaurants.

Nyaung Shwe being the starting point for Inle Lake tours, most visitors prefer to stay in the small hotels and guest houses and inns that have come up during the last ten years. Most of the hotels have less than 50 rooms, some inns are quite small and have only about a dozen rooms. They are clean and comfortable with modern facilities. They also provide good food, Chinese, Myanmar and a few European and local Shan cuisine. They can also arrange for English speaking guides and hire boats for the lake tour.

Boats are easy to hire at Nyaung Shwe for the trip on Inle Lake. There are various types, but the most common ones are long boats fitted with fast outboard motors. There are also bigger motor launches with a covered awning roof. For the main tourist spots on the lake, the boat hire can be shared with other tourists as each boat will usually take up to about nine or ten people.

With increased tourism has come the attendant problems of cultural and environmental change. The Intha people are getting out of their shell of isolation; some have left their lake dwellings for firmer grounds in other parts of Myanmar. Efforts are being made to preserve their traditional lifestyle.

Electricity, motors, and pumps are easing some of the hardship, but it also means that rowing boats might be a thing of the past soon like horse-drawn carriages or human-propelled rickshaws. As rowing boats get fewer, the unique style of rowing by leg might also die out.

The lake itself is silting up fast and needs rapid environmental protection to control the shrinking waters. More trees need to be planted along with the mountain ranges and lakeshores to attract more rainwater. Erosion is also a serious problem on the mountainsides fringing the lake as it is washing down earth and sand into the lake every monsoon season.

The birds, fishes, and animals also need protection. At present, there are some small traditional no-kill areas around Buddhist monasteries, but that is not sufficient. Proper sanctuaries and national wetland parks should be set up as originally planned.

In recent years, plastics brought in by visitors have posed a serious problem of pollution.

If Inle Lake and Intha culture are to survive well into the future, urgent steps should now be taken to give effective protection.

Activities inside Inle Lake

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Shin Pyu Novitiation Ceremony

Another impressive ceremony well worth seeing in Inle Lake is the Shin Pyu Ceremony. In Myanmar, all Buddhists send their sons, usually when they are in their early teens, to the monastery for a short period. The novitiation ceremony in Inle Lake is unique in that the procession of going to the monastery is by boats. Men and women, young boys and girls are all dressed up in their finery and there is also music and some dancing. Often the whole village will have a mass novitiate when a number of boys are all sent together to become novices.

If the son is the first-born there is a unique ceremony only to be found in Inle called Che-myin Sut Pwe.

For the young girls, there is an ear-boring ceremony when they will be dressed up as little princesses with jewels and an ornate headdress.

Agriculture and Fishing

The Intha people are simple rural folk whose main occupation is agriculture and fishing.

There is a unique method of planting flowers and vegetables on small man-made floating islands which can be seen only on Inle Lake and nowhere else in the world. These floating islands, near the villages, are extensively cultivated. They have gradually been built up practically by hand and now cover nearly one-third of the whole lake area. They are mostly found on the western side of the lake near the villages of Kay-lar, Mwe-pwe, In-chan, Myeni-gon, Kye-sa-gon, Pwe-sa-gon, Kyauk-gyi Myauk, and Nga-phe Chaung. The good thing about planting on these floating islands is that there is ample water underneath to nourish the vegetables and plants. It is a kind of natural hydroponics.

As the lake is shallow and full of aquatic weeds, floating piles of clogged-up weeds and mud are often formed naturally. These are sewn up by groups of Intha people working together using big saws, into long strips of about 200 feet by 12 feet and about ten men will then slowly shift these strips by poling them along with long sturdy bamboo poles. These natural islands are then further prepared for cultivation, by putting on more mud, earth, and manure, all laboriously by hand.

As the Inthas have used these floating islands for many years, some have become root-fast to the lake-bed by roots of trees and plants. Also, the lake is getting shallower, silting up year by year.

Tomatoes, big luscious varieties, are most extensively grown especially in the months from June to September. Also, other vegetables like gourd ( a kind of marrow ), potatoes, various varieties of beans and peas, onions, cucumber, sugar cane and flowers like chrysanthemums, asters and many others are commercially grown for distribution and marketing all over Myanmar. Parts of this lake are a veritable Garden of Eden, unspoiled, pure and full of plants and flowers.

Rice is also extensively cultivated especially near the villages on the western bank, but also on the eastern bank and near Nyaung Shwe. The method of wet rice cultivation is different from other parts of Myanmar where the fields have to be irrigated either with rainwater during the monsoon season or by dams and canals. In Inle it is the other way round in that the lake waters near the banks have first to be removed, using traditional water pedals or motors, the earth has to be dried first, then plowing using water buffaloes or cattle. Later, some of the water has to be brought back for the growing paddy. A single water buffalo is often used to pull the plow. 

The harvesting is also unusual because the paddy ears are cut from boats and carried away by water to the villages. Some are stacked up on shelves of bamboo above the waters. The cultivators can be seen swimming around their fields, a most unusual sight.

There are about 11 varieties of rice grown in this area. Some are of the sticky, glutinous kind. 

Some orchards of fruit trees, especially tangerine (oranges), are to be seen in the area, but obviously not in the lake itself. There are a few on the banks, mango groves, and some tropical fruits.Inlay Southern Shan Stae Myanmar_

Fishing Inthas lake-dwellers, they all fish from an early age. In the old days, many were cultivators for the rice paddy growing which lasts for about six months, and for the other half of the year, their main livelihood was fishing. Nowadays, many are cultivators throughout the year. In the same way, many men are fishermen while the women are mainly weavers and cultivators.

There are about 42 varieties of fish out of which ten kinds are caught for food. There are also small freshwater prawns. The most popular fish for the table in Inle Lake is Nga Phein (Cryprinus Carpio Intha) a kind of carp found only in Inle Lake, Nga Yant (four varieties of Ophioce phallus) the gudgeon, Nga Khu catfish and Nga Phe (Notopterus notopterus). 

Many types of fish traps and nets are used, sometimes some of the floating islands are towed to open lake areas to form temporary islands where the fisherman wait to catch their prey. They often build a small hut to stay in on these floating islands. The fish are baited with food thrown in every now and then and only after about two-and-a-half months nets are slowly closed in.

The distinctive net is a long deep conical one which is vertically pushed down with a foot into the weed-infested waters to trap the small fish.

Village Crafts

The weaving of cotton and silk textiles has been the main occupation of the Intha people for hundreds of years. Nant Pan village, in the old days, was the center of silk weaving in Myanmar, but now there are also several other centers in Mandalay and Amarapura. The raw silk is produced within the country in Pyin Oo Lwin (Maymyo) and some other places, as well as imported from Thailand and China across the Shan State border by mule trains, even from much earlier times.

There are over 10,000 looms, many are local traditional looms, but now there are more motorized looms, which outnumber the traditional ones by ten to one. The woven textiles are sewn into monks robes, pahso (longyi) for men and htamein (nether garment) for women. Also, many types of Shan Bags are made and distributed all over Myanmar and across the border to Thailand.

The two most popular types of silk garments are Zinme (Chaing Mai) longyi for women and up to about twenty-five years ago, Bangkok longyi for men, though the latter type has now gone out of fashion and no longer woven. The Zinme silk longyis especially are colorful with delicate designs in multitudinous hues. Silk fabric experts from Chiang Mai say that the patterns of Zinme longyi are not from their area, though there is a possibility that they might be based on old Northern Thai patterns as they are very similar to present-day Laotian patterns.

In-paw Khon village is the center of the present-day weaving industry in Inle Lake and well worth to see both the traditional and modern looms, Haiya Ywa-ma is the center for the making of shoulder bags.

The weavers also make traditional pin-me, fawn and reddish-brown cotton cloth for making into men’s jackets and baggy Shan trousers.

The village craft of weaving is so popular and well-paid that in some villages like Nant Hin every house has one or two looms. Weaving is the work of women and young girls and elderly maidens spend long hours at the loom. Some wealthy persons have also set up weaving centers: cottage industries where the girls are fed and looked after by the owner. Because of the gentle nature of the Intha people, there is “industrial harmony” and no conflict between the owner and the workers.

Smithy and Making of Silverware

Each village will usually have a smithy where dahs (the local knives) of various kinds from big ones for hacking to small ones for cutting, axes, shovels, plows, mattocks, etc. are made and also repaired.

In Haiya Ywa-ma silverware is made, in the shape of beautiful bowls with intricate designs; small containers and boxes of various sizes and shapes, flower holders, lime holders for betel boxes and so on are made for local use, and to sell to visitors.

Naung Taw village specializes in the making of daggers. In some villages, betel nutcrackers are made. Each village seems to have its own specialty and designs.

Carpentry and Boat Building

The industrious Intha are also good carpenters and boat builders. They build houses and furniture, carts and plows and other items for village use. Their specialty is of course boat building. They build huge tow barges up to about 150 feet in length, also longboats for boat races which can take 100 men standing in two rows.

Mwe Pwe village is the place to visit to see the boat builders. The nearby villages of Kyei-sa Kon to Kon Kai village near Nant Pan all make boats. They are now building motorboats and special boats for tourists, with seats and an awning. The motors ae brought in from China and Thailand. These motorboats were first introduced in Inle Lake only after the Second World War.

Some of the big In-hle (the Inle boat) is dug out from huge teak trunks and used in the old days to carry merchandise to various places around the lake for trading.

Phaung Daw Oo Pagoda Festival

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Phaung-Daw-Oo Festival

Inle is famous for the Phaung-daw-oo Festival which is held in September/October each year on a very lavish scale. The spectacular procession of hundreds of leg-rowers in their longboats pulling the huge Karaweik, bird-shaped ceremonial barge, accompanied by boats ladened with dancers and musicians, is indeed a memorable sight.

To appreciate this ceremony of the Phaung-daw-oo images being conveyed on the decorated barge around the Inle Lake, the legendary history of these images should be known to get an idea of their significance in the religious lives of the Inthas and other tribal people of this area.

These five images are held to be embodied with miraculous powers and they are usually kept for veneration in the Phaung-daw-oo Pagoda of Haiya Ywa-ma, the central village of the lake. The people over hundreds of years have been applying extremely fine thin layers of gold leaf on these images and now they are completely disfigured and can only be seen as lumps of gold. Some scholars say that of the five images, only three are those of Buddha and two are of Yahanda.

These five images, according to the legendary history, were first discovered during the time of Sawbwa Si Seng Hpa, who founded the present town of Nyaung Shwe in A.D. 1359. They were found by local people in a jungle cave at Than-htaung on the western side of the Inle Lake and were brought to the capital for worship.

These images are reputed to have been given by Thagyamin to King Alaungsithu of the Bagan Dynasty during his voyages by royal barge to Mallayu Island (near Madras, India). The images were carved out of the southern branch of the Bodhi tree (in Buddhagaya), the tree under which Gautama Buddha attained Enlightenment. Some also say that a piece of supernatural sandalwood was also used for the images.

The images resided in Nyaung Shwe for 256 years. In A.D. 1615 the Sawbwa was a lady named Nang Nung Pe (the lady who wears brocade) and fearing that some danger might befall the Images, because of frequent warfare during that period, she had them moved further away to Indein Sawma village in the southwest of the lake. After 156 years there the monastery where the Images were kept was destroyed in a fire, but fortunately, the Images survived and they were moved in A.D. 1711 to Ban Pong (Hot Spring Village). Then finally in A.D. 1881, four years before the British Annexation of Myanmar, the Images were brought to Haiya Ywa-ma, to the monastery at Namhu and kept at the Phaung-daw-oo Pagoda ever since.

The ceremonial conveying of the Images around the lake starts on the 15th waning day of the Myanmar lunar month Tawtalin and ends on Thadingyut 3rd waning day. It passes through about 20 villages or so within a period of about 18 days, at some places stopping only for a few hours, at others for the night. The most spectacular day of the procession is on the seventh waxing day of Thadingyut when the Images will arrive at the capital Nyaung Shwe. Invariably the Images will arrive at the capital on this day, i.e. eight days before the Full Moon of Thadingyut when the Buddhist Rain Retreat ends at Pararana. The local people will be able to give the exact time table as to where the Images will go on their journey by Karaweik Barge around the Lake during this period.

Other Pagodas

There are many other pagodas in the Inle area, some glittering with gold, some gleaming white in lime. One of the most famous is the Shwe In-tain Pagoda which has the longest and the most massive covered approach way around Inle. The main pagoda is surrounded by about 500 small white-washed pagodas. Legend says that these pagodas were built from the time of King Asoka in India about two centuries after Buddha to the early Bagan Period, (11th – 12th centuries) from King Anawrahta to King Narapatisithu.

Another pagoda built by King Anawrahta in Inle is the Shwe Than-Taung Pagoda.

Other notable pagodas are Shwe Myin-tin, Phaya Ni at Khaung Daing, Lei-Zu Taik Pagoda and Taung Baw Pagoda at Maing Thauk, Phaya Pauk at Nant Pan, Gu Phaya at Ywa-ma, Shwe Hintha-kya Phaya at Taung To village in the southern part of Inle and Thet That Lwot Taung in the eastern part. 

It is well worth the 1,000 feet climb by steps to the top of Shwe U Daung Taung (Peacock Hill) near the eastern bank of Inle where a well-known monk abbot had built a big monastery and pagoda. The breathtaking view at sunset across the lake towards the distant hills to the west is most spectacular and memorable.

Buddhism in Inle area

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Buddhism in Inle Area

The Intha people are very pious Buddhists and they spend a vast amount on charity, donations to monasteries, building, and renovation of a pagoda and various religious ceremonies and festivals.

Myanmar and foreign visitors are surprised to see the huge monasteries built on a hundred to two thousand teak posts acting as stilts. Many towns and cities in Myanmar do not have such huge monasteries and one is all the more astonished to find that it is a rural, village society that is supporting these monastic establishments. Each village has two to three monasteries.

In Haiya Ywa-Ma each of the 11 quarters (called Hon in their dialect) has a monastery. Some like Pain-taw Kyaung, Shwebontha Kyaung, and Kyaung Ni Kyaung are quite large monasteries. The learned Sayadaw U Thawbita of the Kyaung Ni Kyaung has written a very interesting history of the Phaung Daw Oo pagoda which was first published in 1955.

The Myanmar writer Dagon U Tun Myint wrote that the roses and dahlias of Kalaw and Taunggyi are bigger than in other parts of Myanmar because of the fertile soil and the cool climate, so also the monasteries are bigger in Inle Lake because they originate from the pure, fervent and devout religious faith and generosity of the Intha people. Also, the region has been peaceful for hundreds of years. World War II and even the Japanese Period did not affect them much. 

There are about 125 monasteries and about 1,000 pagodas, big and small in Inle, testifying their strong Buddhist fervor. Each house has a Buddhist shrine in a special place at the front of the house. Some families even vie with each other as to has a bigger or more ornate shrine room, or “altar”, for the images and flowers. Some even build a separate room for the Buddha images.

The Intha culture is also strongly influenced by Buddhism, their festivals evolve around pagodas or special Buddhist religious days, like the beginning and end of Lent and so on.


In mid-April, the Myanmar New Year Thingyan Festival is celebrated, but there is not much water-throwing as in lowland Myanmar. The Intha, especially the middle-aged and elderly, go to the monasteries to keep Sabbath, the younger men and women sprinkle each other with perfumed water and not in a rough, boisterous fashion as in towns and cities.

In May, the Nyaung-ye-thun-pwe is held, but although the name of the festival means pouring water on the Bodhi fig tree, it cannot really be practiced as there are few Nyaung or Bodhi tree in the lake.

In June during the Myanmar month of Na-yon, a big ceremony called Sar-pyan-pwe is held each year. Monks from all over the Shan State and especially from the Inle area come to Nyaung Shwe to take the religious examination called Wina-ayardi Nukgaha, and the people of Nyaung Shwe donate lavishly food and other requisites to the monks assembled. Inlay Southern Shan Stae Myanmar_

In July at the beginning of the Buddhist Lent, or more correctly, “the Rains Retreat” during which monks are not allowed to travel about, and laymen to hold marriage ceremonies, it is a lovely sight to see the Intha men and women rowing by boat, their arms full of lovely flowers to offer at the pagodas. It is called Waso-pan-kat Pwe.

In late July or August, the Sar-ye-tan ceremony is held and “soon” or food offerings are made. The Pahtan religious verses are also recited sometimes continuously for hours at a time.

In October it is the big Phaung-daw-oo Pagoda Festival. In October also is held the Thadingyut, end of the Buddhist Lent Festival. It is a festival of light and candles and lanterns are lit to commemorate the return to earth of Lord Buddha from Tawadein-tha, the abode of celestial lords. This is a big festival and candles are lit at the entrances to houses, stairs, weaving looms, barns, smithies and at the nat spirit shrines of the village. The festival lasts for three days from the eve of the Full-Moon Day to the day after the full moon.

Although this festival is held in most parts of Myanmar, the unique feature of the festival in Inle is the making of small Buddha image houses or shrines called Thinpok Sin in different shapes and designs and venerating them during the three nights of the festival. 

One can observe the pious religious character of the Intha people at this time of the year when you have seen them in boats of all kinds and all dressed up, going to the monasteries with food and other items for donation to the monks. They also pay respects (obeisance) to their elders, teachers, and monks.

On the 8th day after the Full-Moon Day of Thadingyut nearly all the Intha and the Pa-O, Taung-yo, Danu and Shan people of the various villages on the lake and from the hills nearby, all congregate at Shwe In-tain Mwe-daw Pagoda on the west bank of Inle Lake. All the monks in the area also assemble for a big Soon Laung Pwe Daw-gyi ceremony held at dawn, this is the offering of “food that can be stored”: uncooked rice, tinned provisions, biscuits, and packed foodstuffs, as well as candles, soap and so on. It is a wonderful sight to see the long procession composed of hundreds of yellow-robed monks including novices, slowly making their way past the lined-up devotees who each gives something as an offering. There are boys and laymen who follow the monks to help them carry all the provisions that are offered to all the monks as a whole. Similar ceremonies are held in other parts of Myanmar and in Northern Thailand, especially at Chiang Mai, but in Inle Lake, it is a most impressive sight to see the long Tazaung corridor leading to the pagoda lined with people making offerings to the monks.

In November is the Kahtain Pwe where monks come to the Inle Lake Thandaung Mwe-daw, Taung-toe Mwe-daw, Shwe-myin-tin, and Phaung-daw-oo Pagoda, to accept offerings from the hundreds of devotees assembled for the occasion. In Haiya Ywa-ma the Haiya Pwe is held at this time.